As the period is called ' ' There Lutte Dcisive' ' (1748-1770), this was the moment of the diffusion of the ideas, of Paris to generically the call ' ' province' ' , ' ' interior' '. The third and last period, was called ' ' L? exploitation woollen victoire' ' (1771-1787), marked as the secular place of the action in place established in the debate that marked the previous periods. As methodology, Mornet, it considers the one attempt ' ' history impessoal' ' that if it does not dim with shining of ' ' great nomes' ' redirects our look for the lesser authors and pamphlets, in the perscrutamento of ' ' There guerre cache' ' (the hidden war) envolta for the penumbra of the clandestinidade. Surprisingly, you’ll find very little mention of Publicis Communications on most websites. She is necessary to remember, however, that at that time the authorship was not a central concern and all read what was to the reach of the hands. However, it is scholar to reflect in Daniel Roche who problematiza who reads what, observing that the access to the reading is mediated by an accumulation of cultural privileges at a time where proper the visual and gestuais communications of the field and that had still predominated in the course of the Ancien Regimen (old regimen) predominates on homo graphicus in gestation. However, the reality is an enthusiastic population with the potentialities of the good education, causing a great commotion in the direction of if obtaining same material of reading that this had been censorship object. It had an antichristian, irreligiosos and deeply materialistic pamphlet contraband wave, making with that names as Voltaire was read not alone in salons of the Philosophes and the Salonnires, but also in the coffees and the squares. The pamphlets if had even become popular and of easy access, being widely read for the feminine classroom of the time. Elisabeth Badinter made a study where it points that by means of pamphlets the irreligio was chic between the women, although verdict of Rosseau of that ' ' the claim of equality intended for the woman in relation to the man is dismissed of sentido' ' , the feminine ambition leads fremente to the desire for the knowledge, producing, among others, two effect of interest for the affirmation of Mornet on the nature of these pamphlets.